Use Mother’s Day to Honor Remarkable Moms & Educate Future Mothers

This unfortunate widow lost her husband to a tiger attack in Asia.

I have this gnawing intuition that Mother’s Day might be utilized as a day to contribute positively and substantively to the plight of women worldwide.

Originally, in fact, Mother’s Day was organized for just such a purpose. Started in 1908 by Anna Jarvis to honor her mother, Ann Reeves Jarvis, the daughter wanted to continue the work her mother had started.

I have this gnawing intuition that Mother’s Day might be utilized as a day to contribute positively and substantively to the plight of women worldwide.

Ann Reeves Jarvis had been a peace activist who cared for wounded soldiers on both sides of the Civil War. She had also created Mother’s Day Work Clubs to address public health issues and to teach local woman how to properly care for their children. In 1868, Ann Reeves Jarvis organized “Mothers’ Friendship Day,” where mothers gathered intentionally with former Union and Confederate soldiers to promote reconciliation.

In 1870, Julia Ward Howe, the abolitionist and suffragette, wrote the “Mother’s Day Proclamation,” which asked mothers to unite together in promoting world peace. Anna Jarvis, the daughter, was appalled by the eventual commercialization of her original idea of Mother’s Day, which Woodrow Wilson proclaimed a national holiday in 1914 by presidential proclamation.

In May of 1968, Coretta Scott King, the wife of Martin Luther King Jr., hosted a march on Mother’s Day in support of underprivileged women and children. Incredibly, she did this one month after her husband, Dr. Martin Luther King, was assassinated in April of that year.

I think we can safely assess that the original intents for Mother’s Day were to honor our individual mothers in some way but to also leverage the day into meaningful altruistic enterprises.

Certainly, there must be a portion of that $23,000,600,000 that retailers wouldn’t mind sharing in order to prevent the swelling demographic of 100,000,000 or so missing women. I wonder if we could possibly redirect our attention (or at least part of it) on this day to honor the remarkable mothers of the world, those who despite untold and unbelievable circumstances have survived.

I get frustrated when I am inconvenienced if the electricity in my house goes out after a storm (and which the electric company soon fixes even if I don’t make a phone call of complaint). I do not have to plod across enemy lines in war-torn territory while balancing a small bundle of possessions on my head, cradling a nursing infant in my arms and dragging two other frightened and weary children by my side. I do not have to cook inside a hut where the smoke fills my lungs and brings on chronic pulmonary distress. These are inconveniences.

I think we can safely assess that the original intents for Mother’s Day were to honor our individual mothers in some way but to also leverage the day into meaningful altruistic enterprises.

Let’s see if we can’t discover ways to honor the truly remarkable moms and mothers of the world—those who scrape gardens out of depleted soil, spend hours a day hauling water, eat whatever meal remains after the men have left the table, find ways to keep clean and to organize their living spaces, put up with abusive mothers-in-law (with whom many are forced to live with), find the energy despite their own disabilities to raise children with love, insist that their daughters as well as their sons attend school to receive at least a modicum of education, and find ways to supplement their subsistence incomes.

There are an estimated 350,000 Protestant churches in the United States. (I know because our ministry used to send direct mail to most of them.) According to the Center for Applied Research in the Apostolate (CARA), there are some 17,156 Catholic parishes in the U.S. Most of these Christian centers have charities and mission outreaches they support. What if these congregations could find a way to honor remarkable moms in need. I can’t help dreaming of the impact a coordinated effort to sustain the mothers of the world—those who are now mothers, those who will be mothers, those who have lost their children and have outlived all or some of their offspring.

Certainly, these churches understand those rolling commands spoken by the prophet Isaiah centuries ago. He speaks for the Old Testament YAHWEH who expresses displeasure with the Israelites’ pseudo-religion:

“Is this not the fast that I have chosen:
To loose the bonds of wickedness,
To undo the heavy burdens,
To let the oppressed go free,
And that you break every yoke?

Is it not to share your bread with the hungry,
And that you bring to your house the poor who are cast out;
When you see the naked, that you cover him,
And not hide from your own flesh?”

—Isaiah 58: 6,7


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