Gospel for Asia Presents a Christ-like Response to the Global Clean Water Crisis

Gospel for Asia (GFA), Wills Point, Texas, Special Report 4/4 on a Christ-like response to the global clean water crisis.

What Scripture Has to Say About Water

It is intriguing, in light of the fact that 71 percent of our Earth is covered by water, that Scripture has a great deal to say on the topic. One commentator suggests that water is mentioned 722 times in the Bible. This total is less than the mentions of God, Jesus, heaven or love, but more than faith, hope, prayer or worship. In Genesis it says: “A river watering the garden flowed from Eden; from there it was separated into four headwaters The name of the first is Pishon … The name of the second river is the Gihon … The name of the third river is the Tigris … And the fourth river is the Euphrates.”

For those of us with a Sunday School background, the stories dealing with water are memorable: Moses parting the Red Sea as the children of Israel fled the pursuing chariots of the Egyptians. Moses striking the rock at Horeb so that water flowed in the wilderness to satisfy the thirst of the people and of their flocks.

Refugees waiting to get water and satisfy their thirst in a camp in Dadaab, Somalia.

Wells are central stages for story-telling dramas: Abraham’s servant finds a bride for Isaac after praying near a well, “Oh, Lord God of my master, Abraham, give me success today and show kindness to my master.” Jesus declares His spiritual authority to a Samaritan woman by a well. “Will you give me a drink?” He asks, to begin a dialogue with her, and then eventually He declares, “But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life” (John 4:14, NIV).

Rivers are forded, oases with pools satisfy weary nomads and their families, and always, over and over, water is used as an example of God’s blessing. “And the LORD will continually guide you, and satisfy your desire in scorched places, and give strength to your bones. And you will be like a watered garden, and like a spring of water whose waters do not fail” (Isaiah 58:11, NASB).

Water is used as an example of the sacramental, where the holy mixes mysteriously with the physical. People flock to John the Baptist in the wilderness to be baptized for the forgiveness of their sins: “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire” (Matthew 3:11, NIV).

The heavens open after Jesus is baptized, the Spirit descends in the bodily form of a dove, and a voice is heard declaring, “You are My beloved Son; in you I am well-pleased” (Luke 3:22, NKJV).

Water is a symbol of cleansing, not only in a physical sense but in a spiritual sense. Jesus walks on the water. He teaches by the shores of the seas. Some of His disciples are fishermen who gained their livelihood from waters’ depths. In the last chapters of Revelation, which many theologians feel is a prophetic picture of Eden being restored again, these words bring the water theme to a close. Revelation 22, the last chapter of the Bible, the first verse: “And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.”


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